I have attempted to show the minute process of cerebral flow involved in a
particular creative process during which I recorded both the tilt of the
head and the changing topography of the skin. Through dialogue with the
subject I observed the mental states and thought processes of the subject.
Finally, I have applied my theory of the recorded events in terms of the
Jungian processes called shadow and persona. But why might we care to
label images of isolated, asymmetrical sides of the face as attributes
called shadow and persona?
Recall that our eyes process data from the right and left visual fields
independently. Most of what we see can be integrated by our conscious mind
if we pay attention. We have evolved to recognize intention on other
people's faces almost instantaneously and to judge whether to approach or
avoid them. While a large part of the field data that enters our senses
generally is not interpreted (consciously), face data is critical, and our
two hemispheres contribute by intensively processing data independently in
their specialized ways. Information about other faces is retained in our
subconscious, and is processed exclusively by the hemisphere that perceived
it. The laterally mirrored images are not consciously seen, yet their
information is undeniably present when we regard another person. I'm
suggesting that this multitasking process contributes to the experience we
call intuition.
For whatever reason, self-viewing of these lateralized images have an
especially powerful effect upon people. A younger man I knew agreed to
have his image altered in this way. When later I showed him his face
images, he stared at them intently for half a minute, looked up and said
something like "huh?!". I was interested in observing him and didn't
comment. He returned to our business at hand until it was not quite
finished, when he abruptly declared he had to leave. He paused with his
hand on the door, then re-entered the room. He took my arm and looked in
my face. He confessed that he had always wanted to have a son but had
never been able. Then he turned and was gone. This was a new level of
intimacy between us that I attribute to the effect of his own strangely
familiar images on his subconscious mind. Perhaps he saw his shadow.
Perhaps for that half minute of staring my friend was in a trance. When
two normally dissonant phenomena start to resonate, consciousness ceases
being linear and becomes circular, resulting in the right brain dominating
the left. Seeing oneself as both familiar and unfamiliar simultaneously is
the shock that sets up this resonating condition. When the shock to the
persona is strong, this cycling of alternating imagery becomes a
self-energizing condition called trance. Trances are highly integrative
and therefore often healing to the soul. Against our wills we descend into
our subconscious. I don't know what my associate saw in his pictures, but
he took a psychic journey during those thirty seconds that put him in touch
with deep inner resources that led him to open his soul to me.
The ancient Greeks held that the soul's residence was rightly the
underworld They insisted the soul is distinct from the spirit (the
illuminated god Apollo) and cannot thrive without the mediation of the
body's senses. For this reason the soul is a favorite subject of artists
who also cultivate the dreamy states of the right brain. Cognitive research
confirms that sensory input is mostly processed in the right brain and all
indicators suggest that we look for the soul in the same territory. Our
shadows probably reside in the underworld of the soul, and not in the
disembodied world of the (left brain) spirit.
Carl Jung wrote that modern people are restless in their search for soul,
but it remained for his disciple James Hillman to take Jung's thinking to
its radical conclusions. Because he didn't see why Jung's archetypes
needed to be symbols for something else, he redefined "archetypal" as a
quality (a process that alters states of being rather than ideation such as
Platonic "forms".) Any experience could now become archetypal through the
assignment of meaning to it. Since experience of the world enters the mind
through the senses Hillman defined all sensory data as images. He insisted
that images did not stand for anything else, but were phenomena, and that
the imagination is the faculty that assigns value to phenomena. In the
photos above our friend burst out laughing as she assigned value to her
imaginings. Hillman refers to this imagining process as the poetic basis
of mind. The enemy of the imagination is the ego, almost by definition,
because it is rational and insists on rules. The word "poet" comes from
ancient Greek and literally means, "to make", and Hillman argues that what
modern people need to make is soul, which we don't have enough of. Art
delivers the opportunity to imagine more of it in our lives
We live in a society that is profoundly addictive. Confronting any
temptation to stake a claim to right or left brained-ness is to resist the
addictive state. The right or left brain dominates the psyche at individual
moments that are appropriate to styles of thinking, sensing and feeling.
By refusing to politicize brained-ness we can keep our minds open to
optimal cerebral flow. Lateral prejudice is counterproductive. The left
brain in its quest for rules and structure can block out the inspiration
needed for successful creative work, and the right brain can become so
absorbed in dreamy contemplation that it forgets to commence work.
Intuition too is dependent upon sophisticated left-right brain
inter-operations but works a little like the trance. Consider two
intersecting circles. Intuition is blocked when the left brain wants to
analyze to the point the circles no longer touch. On the other extreme,
when the right brain wants the circles to mystically merge so that neither
has its original identity, there is no definitive ground for intuition to
stand upon. Intuition requires a boundary that shares one part and
excludes another part of the territory.
MillenniumArts.Net is a web site that presents the development of soul as
one aspect of passing the landmark year 2000. The placement of soul as the
mediating factor between body and spirit is especially useful in
counteracting the dualistic trap that pervades Western thinking and
generates some anxiety in all of us at this mythical time of final
apocalyptic battle and judgement. More generally the nurturance of soul
offers a way through certain spiritual blockages many searchers experience.
At our site and under Socrate's dictum, "know thyself", you can apply to
us to create imagery of your own face such as appear in this article. We
are currently researching the complementary relationships of "soul-mates"
and we solicit identical twins to apply for our service at no charge.